Thursday, 23 May 2013

The Dasa(Ten) Mahavidyas

In Tantra, worship of Devi-Shakti is referred to as a Vidya. Of the hundreds of tantrik practices, the worship of the ten major Devis is called the Dasa Mahavidya. These major forms of the goddess are described in the Todala Tantra. They are Kali, Tara, Maha Tripura Sundari (or Shodasi-Sri Vidya), Bhuvaneshvari, Chinnamasta, Bhairavi, Dhumavati, Bagalamukhi, Matangi, and Kamala. These ten aspects of Shakti are the epitome of the entire creation. Chapter 10 also outlines their consorts, although Dhumavati, the widow form, is not allocated a consort.
There are several “levels” at which these Devis can be worshiped with the prescribed Mantra and Yantra. Like a simple worship of the yantra with the mantra recitation, as a remedial astrological measure, elaborate worship with all tantrak rituals for attaining various siddhis associated with these tantras and for spiritual salvation.
Successful sadhana of these Vidyas gives several boons to the practitioner. The Tantrik-Yogi who has control over his senses and positively inclined uses the boons to guide people and for the benefit of mankind. The ones whose head starts spinning with success use them for the gratification of the senses, gather a bunch of disciples around them and become fake gurus.
The last chapter of todala Tantra equates Vishnu’s ten incarnations with the ten Mahavidyas as follows:
“Shri Devi said: Lord of Gods, Guru of the universe, tell me of the ten avatars. Now I want to hear of this, tell me of their true nature. Paramesvara, reveal to me which avatar goes with which Devi.
“Shri Shiva said: Tara Devi is the blue form, Bagala is the tortoise incarnation, Dhumavati is the boar, Chinnamasta is Nrisimha, Bhuvaneshvari is Vamana, Matangi is the Rama form, Tripura is Jamadagni, Bhairavi is Balabhadra, Mahalakshmi is Buddha, and Durga is the Kalki form. BhagavatÃŒ Kali is the Krishna murti.” (Todalatantra, chapter 10)
The worship of these is also prescribed as an astrological remedy – for the 9 planets and the Lagna as follows:
Kali for Saturn, Tara for Jupiter, Maha Tripura Sundari (or Shodasi-Sri Vidya) for Mercury, Bhuvaneshvari for Moon, Chinnamasta for Rahu, Bhairavi for Lagna, Dhumavati for Ketu, Bagalamukhi for Mars, Matangi for Sun, and Kamala for Venus.
The tantrik worship of these most powerful Vidyas must be practiced only under the guidence of a siddha Guru.

Kali Tara mahavidya Sodashi Bhuvaneswari.
Bhairavi Chhinnamasta cha vidya Dhumavti tatha.
Bagala siddha vidya cha Matangi Kamalatmika.
Etaaha dasamahavidyaaha gupta vidyaaha prakeertitaaha.

For details please click on the following link:

http://krish1973.wordpress.com/2013/05/20/the-dasaten-mahavidyas/

Tuesday, 25 September 2012

Rationalists Snubbed

The Bombay High Court dismissed a public interest litigation by an NGO seeking a ban on astrology and some other disciplines on March20, 2011. The Court said it could not direct the government to enact a legislation to such effect. A Mumbai based NGO, as usual starving for publicity, had filed a PIL saying astrology and other disciplines, that are often times broadly but wrongly clubbed with astrology, had no scientific basis and the government should be directed to enact a legislation banning such subjects. It is not known on what basis these self-styled rationalists claim astrology has no scientific basis. It is obvious none of its members know even the fundamentals of astrology or of science. Any true scientific mind, that is, a mind shorn of prejudices and open to facts and bereft of blinkers, cannot but marvel at the systematic methods of astrology and the body of knowledge constituting it and which answers the test of replication. Be that as it may, the Court very clearly stated “It is not open to this court to entertain a petition for directing the government or legislative to enact a legislation”. It is also made clear that advertisements pertaining to astrology did not fall within the purview of the Drugs and Magical Remedies Act 1954, under which the PIL sought the banning of such advertisements.
Earlier also in a judgment related to a similar PIL before it questioning the validity of astrological predictions, the Bombay High Court while dismissing the litigation quoted a Supreme Court judgment saying “it had already considered the issue and ruled that astrology is a science”.

Sunday, 8 April 2012

Jaimini Sutras



ADHYAYA 1 - PADA 1
SU. 1. Upadesam vyakhyasyamah.
I shall now explain my work for the benefit of the readers and shall give them proper instructions to understand the subject.

SU. 2. Abhipasyanti rikshani.
The zodiacal signs aspect each other (in their front).

SU. 3. Parswabhe cha.
Excepting the next zodiacal signs to them.

SU. 4. Thannishthascha tadvat.
Those planets which occupy such signs will also aspect the planets found in such houses.

SU. 5.  Darabhagyasulasthargala nidhyatuh.
The fourth, second and eleventh places (or planets in them) from the aspecting body are Argalas.

SU. 6. Kamasthathu bhuyasa papanam.
Malefics in the third from the aspecting planet give rise to evil Argala.

SU. 7. Rihpha neechakamastha virodhinah.
Planets in the tenth, twelfth and third from Argala cause obstruction to such Argala.

SU. 8. Na nyuna vibalascha.
If planets obstructing Argala are fewer or less powerful than those causing Argala, then the power of Argala cannot be affected.

SU. 9. Pragvastrikone.
The houses or planets in trikonas (5 and 9) similarly influence the Argala.

SU. 10. Vipareetam kethoh.
In the case of Ketu the formation of Argala and obstruction to it must be calculated in the reverse order.

SU. 11. Atmadhikaha kaladibhirna bhogassaptanamashtamva.
Of the seven planets from the Sun to Saturn, or the eight planets from the Sun to Rahu, whichever gets the highest number of degrees becomes the Atmakaraka.

SU. 12. Saeeshtay bandhamokshayoh.
Atmakaraka gives bad and good results by virtue of malefic and benefic dispositions such as debility, exaltation, etc.

SU. 13. Thasyanusaranadamatyaha.
The planet who is next in kalas or degrees to Atmakaraka will become Amatyakaraka.

SU. 14. Tasya bhratha.
The planet who gets the highest number of degrees next to Amatyakaraka becomes Bhratrukaraka or gets lordship over brothers.

SU. 15. Tasya mriatha.
The planet who gets the highest number of degrees next to Bhratrukaraka becomes lord of the mother or Matrukaraka.

SU. 16. Tasya putraha.
The planet who is next in power in degrees to Matrukaraka becomes the lord of the children or Putrakaraka.

SU. 17. Thasya gnathihi.
The planet who gets less degrees than those of Putrakaraka becomes Gnathikaraka or lord of the cousins.

SU. 18. Thnsya darascha.
The planet who gets less degrees than the gnathikaraka becomes Darakaraka or lord of wife.

SU. 19. Matra saha putrameke samamananthi.
Some Acharyas or authors hold that the Matru and putrakarakas may be represented by one and the same planet, that is these two Bhavas, lordship of mother and children may be judged by the same planet.

SU. 20. Bhaginyurathassyalaha kaniyajjananee cheti.
Some say that from Kuja should be ascertained particulars regarding brothers and
sisters, brother-in law, younger brothers and step-mothers. Some others hold that predictions relating to step-mother should be made from the 8th house. However this latter view is not approved by all.

SU. 21. Mathuladayo bandhavo matrusojatiya ittyuttarataha.
From Mercury should be ascertained details relating to maternal uncles, maternal aunts and other maternal relations.

SU. 22. Pitamahou pathiputraviti gurumukhadeva janiyat.
From Guru the paternal grandmother and grandfather, the husband and children must be found out.

SU. 23. Patnipitarau swasurou matamaha ityante vasinaha.
From the next planet from Guru, viz., Sukra, the parents of the wife, or parents-in-law, paternal and maternal aunts, maternal grandfather and grandmother, and Ante Vasina or disciples must be found out.

SU. 24. Monzdojyayan Graheshu.
Among all the planets, Ravi, Chandra, Kuja, Budha, Guru, Sukra and Sani, Saturn is the least powerful.

SU. 25. Pracheevruttirvishamabheshu.
In all odd signs the counting must be in the right direction.

SU. 26. Paravrutyottareshu.
In even signs the counting must be in the reverse order.

SU. 27. Nakwachit.
In some places or signs this does not apply.

SU. 28. Nathaanthahasamapruyenu.
Many of the writers are of opinion, that the Rasi Dasa (period of the sign) extends over such number of years which are counted from the Rasi to the place where its lord is located.

SU. 29. Yavadeesasrayam padamrzukshanam.
Arudha Lagna is the point obtained by counting as many signs from the place of lord of Lagna as the lord of Lagna is removed from Lagna.

SU. 30. Swasthe daraha.
If Lagnadhipathi is in the 4th, then the 7th becomes Pada Lagna.

SU. 31. Sutasthe janma.
If the lord of Lagna is in the 7th from Lagna, then Lagna itself becomes Arudha Lagna.

SU. 32. Sarvatrasavarna bhavarasayaha.
All Rasis and Bhavas are studied by Varnada Lagna. Hence it will be explained in this aphorism.

SU. 33. Nagrahaha.
Varnada is not to be applied for the planets but only for Rasis. In all the sutras of Jaimini, the Ka, Ta, Pa, Yadi sutra of interpreting the language should not be applied to the planets. The author means that the grahas or the planets are designated by their various names and never by the letter system.

SU. 34. Yavadwivekamavrittirbhanam.
Divide Rasi Dasas by 12 and distribute the same to the 12 Rasis in proportion to the Rasi Dasa periods to get sub-periods. The counting should be from right to left if Lagna is odd sign and vice versa if even.

SU. 35. Horadayaha siddhaha.
From the general literature of Astrology learn all the details about Hora, Drekkana, Saptamsa, Navamsa, Dwadasamsa, Trimsamsa, Shashtiamsa, etc.

End of First Pada of the First Adhyaya

ADHYAYA 1 - PADA  2

SU. 1. Adhaswamsograhanam.
Having determined the Atmakaraka from among the several planets, ascertain the results of his Navamsa position.

SU. 2. Panchamooshikamarjaraha.
If the Atmakaraka occupies Mesha Navamsa, then the person will be subjected to the fears and bites of rats, cats, and other similar animals.

SU. 3. Tathra chatushpadaha.
If Atmakaraka is in Taurus Navamsa, there will be fear from quadrupeds.

SU. 4. Mrithyow kandooh sthotilyam cha.
If Atmakaraka occupies Mithuna the person will suffer from corpulence, itches and cutaneous eruptions.

SU. 5. Dure jalakushtadih.
If the Atmakaraka occupies Kataka Navamsa, dangers and troubles come from watery places and leprosy.

SU. 6. Seshahas wapadani.
If the Atmakaraka joins Simha Navamsa, troubles will come through dogs and such canine animals.

SU. 7. Mrithyuvajjayognikanascha.
If Atmakaraka is in Kanya Navamsa, the native will suffer from fire, itches, and corpulence.

SU. 8. Labhe vanijyam.
If the Atmakaraka joins Thula Navamsa, the person will make much money by merchandise.

SU. 9. Arrajalasareesrupaha sthanyachanischa.
If the Atmakaraka joins Vrischikamsa, the person will have fears and dangers from watery animals, snakes and he will also have no milk from his mother.

SU. 10. Same vahanaducchaccha kramatpatanam.
If the Atmakaraka joins the Navamsa of Dhanus, the person will have suffering and dangers from falls, .from conveyances, horses, etc., and also from elevated places like trees, houses, hills and mountains.

SU. 11.  Jalachara khechara kheta kandu dushtagranthayascha riphay.
If the Atmakaraka joins Makara the person will have troubles and sorrows from aquatic animals from fierce birds, skin diseases, large wounds and glandular expansions.

SU. 12. Tatakadayo dharmay.
If the Atmakaraka occupies Kumbha Navamsa the person will do charities in the shape of constructing wells, tracks, topes or gardens, temples and dharmasalas or chatrams.

SU. 13. Uchhe dharmanityata kaivalyam cha.
If the Atmakaraka occupies Meenamsa, the person will be fond of virtuous deeds and charities, and will take residence in Swargadi Lokas or will attain to the final bliss or what is called by the Sanskrit writers Moksha or final emancipation or freedom from rebirths.

SU. 14. Tatra ravou rajakaryaparaha.
If the Sun occupies the Karakamsa, the person will be fond of public service and will work in political activities.

SU. 15. Poornendusukrayorbhogee vidyajeevee cha.
If Full Moon and Venus join Atmakaraka in the Navamsa, the person will command great wealth and all comforts attendant on wealth and he will also earn money and live by the profession of education.

SU. 16. Dhatuvadee kountayudho vahnijeevee cha bhoume.
When Kuja joins Atmakaraka in the Navamsa, the person becomes great in the preparation of various medical mixtures, will bear arms like kuntayudha and other weapons, and live by profession involving preparations in or near fire.

SU. 17. yanijatantuvayaha silpino vyavaharavidascha soumye.
If Budha conjoins the Atmakaraka in the Navamsa, the persons become merchants, weavers and manufacturers of clothes, artists and persons clever in preparing curios, and those well versed in the affairs of social and political matters.

SU. 18. Kairmagnunanishta vedavidascha jeevay.
When Guru joins the Navamsa with Atmakaraka, the person will be well versed in Vedic or religious rituals, will have religious wisdom, well known in the rules of sacrificial functions and will have good knowledge in Vedanta and will be a religious man.

SU. 19. Rajakeeyaha kaminaha satendriyascha sttkre.
If Sukra joins the Atmakaraka in the Navamsa, the person will become a great official or political personage, will be fond of many women and will retain vitality and sexual passions till he is hundred years old.

SU. 20. Prasiddhakarma jeevaha sanow.
If Sani joins Atmakaraka in the Navamsa, he will produce a famous person in his own line of business.

SU. 21. Dhanushkaschouvrascha jangalikalohayantrinascha rahow.
If Rahu joins the Atmakaraka in Navamsa the person will live by the skilful use of warlike instruments, he will earn bread as thief and dacoit; he becomes a doctor dealing in poisons, manufacturer of gold, silver, copper and other metallic machinery.

SU. 22. Gajavyavaharinaschourrascha kethau.
'When Ketu joins the Atmakaraka in the Navamsa the persons born under such combination trade in elephants or become thieves and robbers.

SU. 23. Ravirahubhyam sarpanidhranam.
If Ravi and Rahu join Atmakaraka in the Navamsa the person dies by snake-bites.

SU. 24. Subhadrislhte thannivrittihi.
If benefics aspect the Yoga mentioned above, there will be no deaths from snake-bites.

SU. 25. Subhamatrasambandhajjjanagulikaha.
If Ravi and Rahu join Atmakaraka in the Navamsa and have only beneficial aspects the person will have no snake-bites, but will become a doctor who deals solely in poisonous matters.

SU. 26. Kujarnatradrishtegrihadahako agnido va.
If Ravi and Rahu join Atmakaraka in the Navamsa, and have the evil aspect of Kuja, the person will burn houses or lend fire and other help to the incendiaries.

SU. 27. Stukradrish te na dahaha.
If Ravi and Rahu join Atmakaraka in the Navamsa and have the aspect of Sukra, the person will not burn the houses himself, but will lend fire to the rogues who do it.

SU. 28. Gurudrishte twasameepagrihat.
If Ravi and Rahu join Atmakaraka in the Navamsa, but have the aspect of Guru alone, the person will burn houses at a distance from his own house.

SU. 29. Sagulike vishado vishahato va.
If the Karaka Navamsa falls in Gulikakala or the time governed by Gulika, the person will administer poison to others and kill them or be killed by such administrations of poison by others.

SU. 30.  Chandrudrishtau chorapahritadharnaschouro va.
If Chandra aspects the Atmakaraka Navamsa falling in Gulikakala, the person will be a receiver of stolen property or will become himself a thief.

SU. 31. Budhamatradrishte brihadbeejaha.
If the Atmakaraka Navamsa falls in Gulikakala and possesses only the aspect of Budha, the person will have enlarged testicles.

SU. 32. Tathra kethow papadrishte karnachchedaha kurnarogo va.
If Ketu joins the Atmakaraka Navamsa the person will have his ears cut off or will have serious ear complaints.

SU. 33. Sukradrishte deekshitaha.
If Atmakaraka and Ketu in the Navamsa, have the aspect of Sukra, the person will become a Deekshita or performer of Yagnyas or religious sacrifices.

SU. 34. Buidhasanidrishte nirveeryaha.
If the Atmakaraks with Ketu in the Navamsa has the aspects of Budha and Sani, the bind of an impotent or eunuch should be predicted.

SU. 35. Btrdhasukradrishte pounah puniko dasipttree va.
If the Karakamsa Rasi with Ketu has the aspect of Sukra and Budha, the person will talk repeating and repeating the same ideas or will be the son of a prostitute or dancing woman.

SU. 36. Sanidrishte tapaswee preshyo va.
If the Karakamsa with Ketu has the aspect of Sani, he will become a Tapaswi or recluse or be a dependent and servant under somebody.

SU. 37. Sanimatradrish te sanyasabhasaha.
If in the above combination there is only the aspect of Sani and there is no other planetary aspect, he will put on the appearance of a sanyasi but will not be a true or real sanyasi. He will be an impostor.

SU. 38. Tatra ravisukradrishte rajapreshyah.
If Ravi and Sukra aspect the Karakamsa the person will be employed by royal or political personages to do their work. He will be their confident.

SU. 39. Ripphe budhe budhedrishte va mandavat.
If the tenth from the Karaka Navamsa possesses the aspect of Budha, he will get similar results as have been given by Sani.

SU. 40. Shzubhadrishte stheyaha.
If in the 10th from Karakamsa, there is beneficial aspect, the person will be one of great determination and never capricious.

SU. 41. Ravow gurumatradrishzte gopalahu.
If the 10th from the Karakamsa, there is Ravi possessing only the aspect of Guru and no other aspects, the person will have success through the sales of cow, bulls and other cattle.

SU. 42. Dare chandrasukradigyogatprasadaha.
If the lord of the 4th from the Karakamsa is joined or aspected by Chandra and Sukra, the person will be blessed with storeyed houses.

SU. 43. Ucchagrahe api.
If the fourth from the Karakamsa is occupied by an exalted planet, the person will have many fine and splendid houses.

SU. 44. Rahusan ibhyam silagriham.
If the fourth from the Karakamsa is occupied by Rahu and Sani, the houses will be constructed with rough stones not well plastered.

SU. 45. Kuja Ketubhyamaishtikam.
If the 4th from Karakamsa is occupied by Kuja and Ketu, the houses will be constructed of bricks, lumps of earth.

SU. 46. Guruna daravam.
If the 4th from Karakamsa is occupied by Guru wooden houses will be constructed by the native.

SU. 47. Tharnamravina.
If the 4th is occupied by the Sun, the houses will be constructed from thatch and grasses.

SU. 48. Same shubhayogaddharmanityaha satyavaadee gtinubhaktascha.
If the 9th from Karakamsa is occupied or aspected by benefics, the person will have truth as his ideal and motto. He will be righteous in conduct, lover of truth and will be faithful and dutiful to elders, preceptors and Gurus.

SU. 49. A nyatha papaihi.
If the 9th from Karakamsa has evil conjunction or aspects, he will be quite the reverse in character. He will be a liar, uncharitable and sinful, and will have no faith and respect for Gurus and elders.

SU. 50. Sanirahubhyam gutrudrohaha.
If Sani and Rahu occupy or aspect the 9th from Karakamsa, the person will become ungrateful to Gurus and will prove a traitor to them.

SU. 51. Ravigurubhyam girovavisvasaha.
If Guru and Ravi occupy or aspect the 9th from Karakamsa, he will not love his parents, elders and preceptors.

SU. 52. Tatra bhrigwongaraka varge paradarikaha.
If the 9th from Karakamsa falls in one of the shadvargas of Sukra and Kuja, he will be fond of others' wives.

SU. 53. Drigyogabhyamndhikabhyamamuranam.
If Kuja and Sukra join or aspect the 9th from Karakamsa, the person will have the evil habit of seducing and keeping illegal gratifications till the end of his life.

SU. 54. Ketuna pratibandhaha.
If the 9th from Karakamsa has the conjunction or aspect of Ketu, he will be fond of women for some time and then give up the bad tendency.

SU. 55. Guruna strainaha.
If the 9th from Karakamsa has the conjunction or aspect of Guru, he will be excessively fond of other women.

SU. 56. Rahunarthanivrittihi.
If the 9th from Karakamsa is joined or aspected by Rahu, the person will lose all his wealth by female excesses.

SU. 57. Labhe chandragurubhyam sundaree.
If Guru and Chandra occupy the 7th from the Karakamsa, the wife will be handsome and loving.

SU. 58. Rahuna vidhava.
If the 7th from the Karakamsa joins with Rahu or has his aspect, the person will have widows for connection.

SU. 59. Sanina vayodhika roginee tapaswinee va.
If the 7th from Karakamsa is occupied or aspected by Sani, the wife will be older or
will be sickly or will be a tapaswini or a woman who will be engaged in religious meditations.

SU. 60. Kujena vikalangee.
If Kuja joins or aspects the 7th from Karakamsa, the wife will be deformed or there will be defect in her limbs.

SU. 61. *Ravina swakule gupta cha.
If Ravi occupies or aspects the 7th from Karakamsa, the wife will be protected from the members of the husband's family and will have no defects in her limbs. (*Another
version reads as Ravina kata gutpthacl Ja.)

SU. 62. Budhena kalavatee.
If Budha joins or aspects the 7th from Karakamsa, the wife will be well versed in music, arts, dancing and other fine accomplishments.

SU. 63. Chape chandrenanavrite dese.
If Chandra occupies the 4th from Karakamsa the first sexual union of the wives, mentioned in the above sutras, will take place in an open place uncovered by root or ceiling.

SU. 64. Karmani pape shooraha.
If the 3rd from the Karakamsa contains evil planets, the person becomes courageous and a warrior.

SU. 65. Subhe kataraha.
If the 3rd from Karakamsa has benefics, the person becomes a coward.

SU. 66. Mrityuchintyayoh pape karshakafha.
If the 3rd and 6th from Karakamsa are occupied by malefics, the person lives by ploughing and agriculture.

SU. 67. Same gurow viseshena.
If Guru occupies the 9th from Karakamsa, he will become a great agriculturist.

SU. 68. Ucche shurbhe shubhalokaha.
If benefics occupy 12 from Karakamsa, the person goes to superior Lokas.

SU. 69. Ketow kaivalyam.
If a benefic occupies Karakamsa; the person will have Moksha or Final Bliss.

SU. 70. Kriyochapayorviseshena.
If Karakamsa is Mesha or Dhanus with benefics there, the subject gets Moksha. If Mesha or Dhanus happens to be the 12th from Karakamsa and Ketu is there, the person will get Moksha.

SU. 71. Papair anyatha.
If the 12th from the Karakamsa is occupied by evil planets, he will go to hell and will have no Bliss.

SU. 72. Raviketubhyam shive bhaktihi.
If Ravi and Ketu are in Karakamsa, the person will become a Saivite or one who worships Shiva.

SU. 73. Chandrena gauryam.
If Chandra joins Karakamsa, the person will worship Gouri, wife of Shiva.

SU. 74. Sukrena lukshmyom.
If Sukra joins Karakamsa, he will worship Lakshmi spouse of Vishnu.

SU. 75. Kujena skande.
If Kuja occupies Karakamsa, he becomes a worshipper of Skanda or Shanmukha the warrior son of Shiva.

SU. 76. Budhasanibhyam vishnow.
If Budha and Sani join Karakamsa, he will worship Vishnu.

SU. 77. Guruna sambasive.
It Karakamsa is joined by Guru, he will worship Sambasiva or Parvati and Paramesvara.

SU. 78. RahurJa thamasyam durgayam cha.
If Rahu joins Karakamsa, the person will worship evil spirits and Durga.

SU. 79. Ketuna ganese skande chaz.
If Ketu joins Karakamsa, the person becomes a devotee of Ganesa and Kumaraswami.

SU. 80. Paparkshe mande kshudradevata.
If Sani occupies the Karakamsa falling in an evil sign, the person becomes a great devotee of evil spirits.

SU. 81. Sukre cha.
If Sukra occupies the evil Karakamsa, the person will worship devils, spirits, etc.

SU. 82. Amatyadasay chaivam.
If the 6th from Amatyakaraka joins evil Karakamsa, the person devotes himself to the worship of evil spirits.

SU. 83. Trikone popadwaye mantrikaha.
If the 5th and 9th from the Karakamsa are occupied by evil planets,. the person becomes a Mantrika or magician and will be able to exercise devils and evil spirits.

SU. 84. Papadrishte nigrahakaha.
If the evil planets in the 5th and 9th from Karakamsa have evil conjunctions or aspects, the person becomes a great Mantraic and will be able to root out all evil
spirits.

SU. 85. ShubhadrishtenuJgrahakaha.
If the evil planets in the 5th and 9th from Karakamsa have beneficial aspects or conjunction, the person will help the people and do them good.

SU. 86. Sukrendou sukradrishte rasavadee.
If Sukra aspects Karakamsa and the Moon, the person becomes an alchemist.

SU. 87. Budhadrishte bhishak.
If Karakamsa and Chandra have the aspect of Budha, the person becomes a medical man.

SU. 88. Chape chandre sukr.adrishte pandusswithee.
If Moon is in the 4th from Karakamsa and has the aspect of Sukra, the person will suffer from white leprosy.

SU. 89. Kujadrishte maharogaha.
If Kuja aspects Chandra in the 4th house from the Karakamsa, the man will have serious form of leprosy.

SU. 90. Kethtudrishte neelakushtam.
If Chandra in the 4th from the Karakamsa is aspected by Ketu, the person will have black leprosy.

SU. 91. Tata mritow va kujarahubhyam kshayaha.
If the 4th or 5th from Karakamsa is joined by Kuja and Rahu, the person will suffer from consumption or pthysis.

SU. 92. Chandradrishte nischayena.
If such Kuja and Rahu, started in the above sutra, have the inner aspect, certainly the person will have serious form of consumption.

SU. 93. Kujena pitakadihi.
If the 4th or 5th from the Karakamsa is occupied by Kuja, the person will suffer from excessive sweating, cuts, itches or boils and sores in the body.

SU. 94. Ketuna grahani jalarogo va.
If Ketu joins the 4th or 5th from Karakamsa, the man will suffer from Grahani or a kind of glandular disease and from watery diseases like dropsy, diabetes, loose motions, etc.

SU. 95. Rahugulikabhyam kshudravishani.
If the 4th or 5th from the Karakamsa is joined by Rahu and Gulika, there will be suffering from the poisonous effects of rats, cats, etc.

SU. 96. Tatra sanow dhanushkaha.
If the 4th from the Karakamsa is joined by Sani, the person becomes an expert in inflicting wounds. This means he will be skilled in the use of deadly arms.

SU. 97. Ketuna ghutikoyanthree.
If Ketu joins the 4th from Karakamsa, the person becomes skilful in preparing clocks, watches and other time indicating machines.

SU. 98. Budhena paramahamso lagudee va.
If the 4th from the Karakamsa is combined by Budha, the person becomes a paramahamsa or a great yogi, or one who bears Palasa Danda, etc., showing Brahmacharya or Sanyasayoga of particular kind.

SU. 99. Rahuna lohayantree.
If the 4th from the Karakamsa is occupied by Rahu, he will become proficient in preparing machinery out of metals or a clever mechanic.

SU. 100. Ravina khadgee.
If Ravi joins the 4th from Karakamsa, the person lives by his sword.

SU. 101. Kujena Kunthee.
If Kuja joins the 4th from Karakamsa, he will live by the profession of using Kuntayudha, maces and long sticks.

SU. 102. Matapitroschandragturubhyam grantha.
If Chandra and Guru are in the Karakamsa or in the 5th from it, the person will become an author and will live by writing books.

SU. 103. Sukrena kinchidoonam.
If Chandra and Sukra join Karakamsa or the 5th house from it, the person becomes an ordinary author.

SU. I 04. Bzidhena tato api.
The person becomes still less famous than in the above Sutra if Budha joins Chandra instead of Sukra in Karakamsa or the 5th from it.

SU. 105. Sukrena kavirwagmee kavyagnascha.
If Sukra joins Karakamsa or the 5th from it, the person becomes a great poet; an eloquent speaker and well versed in poetry and literature.

SU. I06. Guruna sarvavid granthikascha.
If Guru joins the Karakamsa or the 5th from it, he will be an all-round man and will know many branches of knowledge, well read in sciences and author of various
works. He becomes a versatile genius.

SU. 107. Na vagmee.
In the above combination of Guru, though a person becomes learned he will not become a good speaker nor possess powers of eloquence.

SU. 108. yissishyavaiyyakarano vedavedanthavichha.
If Guru joins Karakamsa or the 5th from it, the person becomes learned in Vyakarana or Grammar, Vedic literature and Vedangas.

SU. 109. Sabhajadaha sanina.
If Sani joins Karakamsa or the 5th from it, the person becomes nervous in an assembly.

SU. 110. Bzidhena nmeemamsakaha.
If Budha joins 1st or 5th of Karakamsa, he w ill shine as a Meemamsaka.

SU. 111. Kujena nayyayikaha.
If Kuja joins 1st or 5th of Karakamsa, the person will become a great logician.

SU. 112. Chandrena sankhyayogagnaha sahityagno gayakascha.
If Chandra joins 1st or 5th of Karakamsa, the person becomes clever in sankhyasastra, learned in language, poetry, drama and attendant subjects, will have great proficiency in music and other accomplishments.

SU. 113. Ravina vedanta geetagnascha.
If Ravi combines in 1st or 5th of Karakamsa, the person will become a great Vedantist and musician.

SU. 114. Ketuna ganithagnaha.
If Ketu combines in above houses, the person becomes well versed in mathematics.

SU. 115. Gurusambandhena sampradayasiddhih.
If in the above combinations of planets, Guru joins or aspects, knowledge in the
different branches will be well founded and regularly trained as per principles of those sciences.

SU. 116. Bhagye chaivam.
The results ascribed for planetary positions in the 1st and 5th from Karakamsa will also hold good for similar positions in the 2nd from Karakamsa.

SU. 117. Sada chaiyamityeke.
Bha stands for 4 and Ya denotes 1= 41, reversed we get 14, divided by 12, the remainder is 2. Sada =Sa stands for 7, Da stands for 8 = 78, in the inverse order we have 87, divided by 12, the balance is 3. By this the author means, all those results from the positions of the planets in the 1st and the Karakamsa must or may be predicted by the combination of the above planets in the 2nd and 3rd houses from the Karakamsa.

SU. 118. Bhagye kethowpapadrishte stabdhavak.
Ketu in the 2nd from Karakamsa, aspected by evil planets, will make the person indistinct or a slow speaker.

SU. 119. Swapitrupadadbhagyarogayoho papasamye kemadrumaha.
If evil planets are found in the 2nd and 8th houses from Janma Lagna or the Arudha Lagna, the person will suffer from Kemadruma Yoga or combination for great poverty. The same results apply to the positions of planets in the 3rd from Karakamsa.

SU. 120. Chandradrishtow viseshena.
If Chandra aspects the evil planets in the above combination, the person suffers from abject poverty. The majority consider poverty as a great curse.

SU. 121. Sarvesham chaiva pake.
The results, mentioned in all the combinations above named, will be experienced during all the Dasas of Rasis or in their Antardasas or periods and subperiods of the zodiacal signs.

End of Second Pada of the First Adhyaya.

ADHYAYA 1 - PADA  3

SU. 1. Atha padam.
Results based on Pada Lagna will be described in this chapter.

SU. 2. yyaye sagrahe grahadrishteva sreemantaha.
If the 11th house from Pada Lagna is occupied or aspected by planets, the person becomes a sreemanta or a wealthy man.

SU. 3. Shubhairnyayallabhaha.
When the 11th from Pada is aspected or joined by benefics the wealth will come from proper channels. The gains will be from fair and lawful means.

SU. 4. Papairamargena.
If the aspecting or joining planets in the above are evil, the wealth will come through sinful and illegal means.

SU. 5. Ucchadibhirviseshath.
If the 11th from Arudha Lagna is well combined and aspected by benefics or those in exaltation, moolathrikona, etc., the person will acquire plenty of wealth through justifiable means.

SU. 6. Neeche grahadrigyogadwayadhikyam.
If there are planets in the 12th house from Lagna, or Pada Lagna, the person will spend more than he earns.

SU. 7. Ravirahusukrairnrupath.
If Ravi, Rahu and Sukra occupy or aspect the 12th from Lagna or Pada Lagna, the person will lose money through kingly displeasure or fines and confiscations.

SU. 8. Chandradrishtau nischayena.
If in the combination in Sutra 7 there is the aspect of Chandra, the losses will certainly occur through governing bodies.

SU. 9. Budhena gnathitho vivadadwa.
If Budha occupies the 12th house from Pada or Lagna or aspects it, there will be losses from cousins, relations and litigations.

SU. 10. Guruna karamoolath.
If Guru joins or aspects the 12th from Pada Lagna or Lagna, the man loses money by paying heavy government taxes.

SU. 11. Kujasanibhyam bhratrumukhat.
If the 12th from Lagna or Pada Lagna is joined or aspected by Kuja and Sani, the person will suffer losses through brothers.

SU. 12. A etairvyaya aevam labhaha.
The results have been given for the 12th house from Lagna or Pada Lagna and the various sources of losses have been indicated. If those planets are in the 11th house, then instead of losing money he will gain money through those sources which have been shown to the credit of planets. If the planets are in the 12th house, he will lose money; if they are in the 11th house, he will gain.

SU. 13. Labhe rahuKetubhyamudararogaha.
If the 7th house from Pada has conjunction or aspect of Rah u or Ketu, the person suffers from stomach diseases.

SU. 14. Tatra Ketuna jhatithi jyanilingani.
If Ketu occupies the 2nd house from Pada Lsgna, the person will display signs of old age though he may be young in years. He will show wrinkles beyond his proper age. If in the 6th house from Pada Lagna evil planets combine, he will become a thief. If the 2nd and 6th from Pada Lagna are occupied by benefics without evil aspects, the person will be a governor of many countries.

SU. 15. Chandragurusukreshtt sreemantaha.
If Chandra, Guru or Sukra occupy the 2nd from Pada Lagna, he will become a rich man. Here all these planets may be in the second or any one of them.

SU. 16. Uchhena va.
If the evil or good planets are in the second house from Pada in exaltation; the person becomes rich.

SU. 17. Svamsavadanyatprayena.
All the results explained in the above sutras will have application and reference as they have had in the Karakamsa.

SU. 18. Lnbhapade kendre thrikone va sreeman taha.
If the Arudha Lagna falls in the 7th from Janma Lagna or Karakamsa or in the Kendras or
Konas the person becomes extremely rich.

SU. 19. Anyatha dusthe.
If the Arudha Lagna does not fall in Kendra or Thrikona from Lagna but falls in Dusthas 6, 8 and 12, the results will be bad.

SU. 20. Kendrathrikonopachayeshu dwayormaitree.
If the Saptamarudha falls in Kendras, Thrikonas or the Upachayas from Janma Lagna, excepting the 6th which is classified as a Dusthana, there will be great agreement between the wife and the husband.

SU. 21. Ripurogachintasti vairam.
If the Arudha Bhavas fall in 6, 8 and 12 from Lagna, they denote evils to such Bhavas.

SU. 22. Patneelabhayordishtya nirabhasargalaya.
If the Arudha Lagna and the 7th from it have no obstructive Argalas, the person becomes
fortunate.

SU. 23. Shtibhargale dhanasamriddhihi. If Arudha Lagna and the 7th from it have beneficial Argalas, there will be plenty of money.

SU. 24. Janmakalaghatikaswekadrishtasu rajanaha.
If a planet aspects Hora Lagna, Ghatika Lagna and Janma Lagna, the person becomes a ruler or one equal to him.

SU. 25. Patneelabhayoscha rasyamsakadrikanairva.
If Chandra Lagna, Navamsa Lagna, Drekkana Lagna and the 7th houses from these three are aspected by one planet, the person becomes a great ruler or a Maharaja.

SU. 26. Theshwekasminnyune nyunam.
If out of the 6 Lagnas, viz., Lagna, Ghatika Lagna, Hora Lagna, Chandra Lagna, Navamsa Lagna and Drekkana Lagna- one planet sees five and not all the six, the person will have ordinary Rajayoga.

SU. 27. Evamamsa to drikanatascha.
If the Navamsa, Hora and Ghatika Lagnas or Drekkana, Hora and Ghatika Lagnas are aspected by one planet, there will be Rajayoga.

SU. 28. Sukrachandrayormitho drishtayoh simhasthayorva yanavantaha.
It Sukra and Chandra aspect each other or if they are in the 3rd house from each other, the person will be blessed with various conveyances.

SU. 29. SukrakujaKetushu vaithanikaha.
If Sukra, Kuja and Ketu have mutual aspects or if they are in the 3rd house from each other the person will , have aristocratic surroundings from his ancestors.

SU. 30. Swabhagyadaramatrubhavasameshu subheshu rajanaha
If the 2nd, 4th and 5th Bhavas become equal to the Karaka or if benefics occupy them, the person becomes a Raja or his equal in position.

SU. 31. Karmadusayoh papayoscha.
If the 3rd and 6th houses from Atmakaraka are equal or if they are joined by malefics, there will be Rajayogas.

SU. 32. Pitnulabhadhipaschaivam.
If from the lords of Lagna. or 7th benefics occupy the 2nd, 4th, 5th and 8th, there will be Rajayogas.

SU. 33. Misre samaha.
If there is a mixture of benefics and malefics in the above combination, the person will attain to ordinary positions.

SU. 34. Daridro vipareethe.
If evil planets occupy beneficial signs and benefics evil signs, the person will be poor.

SU. 35. Matari gttrow sukre chandre va rajakeeyaha.
If to the lord of Lagna or to the lord of 7th, the 5th house is occupied by Guru, Sukra or Chandra, the person becomes a high Government official and wields political powers.

SU. 36. Karmani dase va pape senanyaha.
If evil planets occupy the 3rd and 6th from the lords of Lagna or the lord of the 7th, the person becomes a military commander.

SU. 37. Swapitrubhyam karmadasasthadrishtya tadeesadrishtya matrtunathadrishtya cha dheemantaha.
If the lords of the 3rd and 6th from Lagna and Atmakaraka aspect the latter or if the planets in those houses aspect them and if the lord of the 5th aspect them, the person becomes extremely intelligent.

SU. 38. Daresadrishtya sukhinaha.
If Lagna and Karaka Lagna have the aspect of the lord of the 4th, the person will be happy.

SU. 39. Rogesadrishtya daridraha.
If the lord of the 8th from Lagna and Karaka Lagna aspect them, the person suffers from poverty.

SU. 40. Ripunathadrislitya vyayaseelaha.
If the lord of the 12th from Lagna and Karaka Lagna aspect them, then the person becomes a spendthrift or extravagant.

SU. 41. Swamidrishtya prabalaha.
If the lord of Lagna aspects the Lagna and if the lord of the Karaka Lagna aspects that Lagna, the person will have very good Rajayogas.

SU. 42. Pacshadripubhagyayorgrahasamye bandhah konayo ripujayayoho
keetayugmayordarariphcyoscha.
If from Lagna-the 2nd and 12th or 5th or 9th or 12th and 6th or 4th and 10th have the same number of planets posited, the person will be imprisoned.

SU. 43. Sukradgounapadastho rahuh suryadrishlo netraha.
If the 5th from Arudha Lagna is occupied by Rahu and Ravi aspects him, the person will lose his sight.

SU. 44. Swadaragayoh sukrachandrayoratodyam rajachinhani cha.
If Sukra and Chandra occupy the 4th from Atmakaraka, the person will have the paraphernalia of royalty, viz., Nagara or drums, Noubhat, music Chatras umbrellas, Chamaras or tufts of hair-fans which attendants keep waving about the royal personage and other signs and emblems of royal state.

End of Third Pada of the First Adhyaya

ADHYAYA 1 - PADA  4

SU. 1. Upapadam padam pitraitucharat:
Take the 12th house from Lagna. Find out its Pada Lagna or Arudha Lagna. This becomes upapada.

SU. 2. Tatra papasya papayoge pravrajya daranasova.
If the upapada has evil conjunction or aspect or if the 2nd from it has an evil planet, the wife will die or he will embrace pravrajya or sanyasa or asceticism.

SU. 3. Upapadasyapyarudhatwadeva natra ravihi papaha.
If the second from the Upapada is occupied by Ravi he does not become a malefic.

SU. 4. Shzubhadrigyoganna.
If, in the above combinations in Sutras 2 and 3 there are beneficial aspects or conjunctions, the evil results should not be predicted.

SU. 5. Neeche daranasaha.
If the 2nd from upapada falls in Neechamsa or has the conjunction of a Neecha or debilitated planet there will surely be death to wife in that evil period.

SU. 6. Ucchey bahudaraha.
If, in the 2nd from upapada there is an exalted planet or the second falls in an exalted Navamsa the person will have many wives.

SU. 7. Yugme cha.
If the 2nd from upapada falls in Mithuna, the person will have many wives.

SU. 8. Tatra swamiyukte swarkshe va tadhhetazittnrayushi nirdaraha.
If the 2nd from upapada is combined by the Atmakaraka or by the lord of that 2nd sign, the person will have no wife in the latter part of his life.

SU. 9. Ucche thasmin,nuttamakuladdrira labhaha.
If the lord of the 2nd from upapada is found in exaltation his wife will come from a respectable family.

SU. 10. Neeche viparyayaha.
If the lord of the second from the upapada joins a debilitated sign, the case will be reversed.

SU. 11. Shubhasambandhatsundaree.
If the second from the upapada has beneficial aspects or conjunctions, the wife will be a very beautiful woman.

SU. 12. Rahusanibhyamapavadatyago naso va.
If Sani and Rahu occupy or aspect the second house from upapada, the wife will die or will be rejected by the husband for social scandals.

SU. 13. Stikrakettibhyam raktapradaraha.
If Sukra and Ketu occupy or aspect the second from Upapada the wife will suffer from bloody
discharges or blood complaints.

SU. 14. Astisravo budhaKetubhyam.
If the second from Upapada has the aspect or conjunction of Budha and Ketu the wife of the person will suffer from a disease wherein her bones will be melted and dropped down.

SU.15. Saniraviruhubhirastijvaraha.
If Sani, Ravi and- Rahu join or aspect the 2nd house from Upapada the wife will suffer from chronic or persistent low fever.

SU. 16. BudhaKetubhyam sthaulyam.
If the second from Upapada is aspected or conjoined by Ketu and Budha, the wife becomes clumsily corpulent.

SU. 17. Budhakshetre mandarabhyam nasikarogaha.
If the second from Upapada falls in one of the signs of Budha, viz., Mithuna or Kanya and
possesses the aspect or conjunction of Sani and Kuja, the wife will suffer from nasal diseases or complaints of the nose.

SU. 18. Ktijakshetre cha.
If the second house from Upapada falls in one of Kuja's houses, viz., Mesha or Vrischika and has the aspect of Kuja and Sani, the same nasal diseases will trouble the man's wife.

SU. 19. Gurusanibhyam karnarogo narahaka cha.
If the second from Upapada falls in any one of the houses of Kuja or Budha and has the
aspect or conjunction of Guru. and Sani, the wife will have ear complaints and also nervous diseases.

SU. 20. Gururahubhyam dantarogaha.
If the second from Upapada falls in any of the houses of Budha or Kuja and has the aspect of Guru and Rahu, the wife will suffer from tooth diseases.

SU. 21. Sanirahubhyam kanyathulayoho Pangurvatarogo va.
If the second from Upapada falls in Kanya or Thula and has the aspect of Sani and Rahu, the wife will be defective in limbs or will suffer from windy complaints.

SU. 22. Subhadrigyoganna.
If in the combinations given above there are beneficial conjunctions or aspects, the evils will disappear and bad should not be predicted.

SU. 23. Saptamamsagrahebhyaschaivam.
The above results may also be predicted by the 7th from Upapada; by the Kalatra Karakamsa and by the lords of those houses.

SU. 24. Budhasanisukreshwanapatyaha.
If the 7th from Upapada and its lord and the lord of the Kalatra Karakamsa and its lord-if all these four are aspected or conjoined by Budha Sani and Sukra, the person will have no issues.

SU. 25. Putreshu ravirahugurubhirbahuputraha.
If the 5th house from the 7th, from Upapada, its lord, the Kalatra Karakamsa and its lord
have the aspects or conjunctions of Ravi, Rahu and Guru, the person will have many children.

SU. 26. Chandrenaikaputraha.
If in the combination given in Sutra 25, the fifth has only Chandra's aspect or conjunction, the person will have only one son.

SU. 27. Misre yilambatnpuitraha.
If the 5th in Sutra. 25 has combinations and aspects, both for many issues and no issues, then predict an issue later on in life.

SU. 28. Kujasanibhyam dattaputrahu.
If the 5th house, in the combinations given in Sutra 25, has the aspect or conjunction of Kuja and Sani, the person will have an adopted son.

SU. 29. Oje bahuputtaha.
If the 5th from. the combinations mentioned in Sutra 25 falls in an odd sign, the person will have many children.

SU. 30. Yugme alpaprajaha.
If the 5th sign in the above combinations falls in even signs, there will be few issues.

SU. 31. Gruhakramatkukshitadeesapanchamamsagrahebhyaschaivam.
Just as you find out from Janmalagna, particulars about children, so also inquire into. the 5th house by considering Upapada and its lord, and Putra Karakamsa Rasi and its lord.

SU. 32. Bhratrubhyam sanirahubhyam bhralrunasaha.
If Sani and Rahu occupy the 11th or the 3rd from Upapada and its lord, the elder and the younger brothers die respectively.

SU. 33. Sukrenavyavahitagarbhanasaha:
If Sukra joins the 3rd or the 11th. from Upapada and its lord, the younger and the elder brothers will die.

SU. 34. Pitrubhave sukradrishtepi.
If the Lagna or the 8th house from it has the aspect of Sukra, loss must be predicted for elder and younger brothers.

SU. 35. Kujagurzichandrabudhalrbahu bhrataraha.
If the 11th and 3rd from Upapada and its lord are joined by Kuja, Guru, Chandra and Budha,
the person will have many brothers, elder and younger included.

SU. 36. Sanyarobhyam drishte yathaswam bhratrunasaha.
If the 3rd and 11th from Upapada have the aspect of Sani and Kuja, the person will have his brothers destroyed.

SU. 37. Sanina swamatraseshascha.
If the 3rd and 11th from Upapada and its lord are aspected by Sani he person will lose all his brothers and sisters and he will remain alone.

SU. 38. Kethau bhagineebahti lyam.
If the 3rd and 11th from Upapada and its lord has the conjunction of Ketu, the person will have many sisters.

SU. 39. Labhesadbhagyabheh rahau damstra van.
If Rahu joins the 2nd from the 7th from Upapada, the person will have large teeth or no teeth or will become dumb.

SU. 40. Kethau stabdhavak.
If Ketu joins the 2nd house from the 7th from Upapada, the person will be an indistinct speaker or possesses bad pronunciation. .He may also have stammering.

SU. 41. Mande Kuroopaha.
If Sani joins the 2nd house from the lord of the 7th house from Upapada, the person becomes ugly and repulsive.

SU. 42. Swamsavasadgowraneelapeetadivarnaha.
The colour or complexion of the person, yellow dark, golden or white must be predicted from the nature of the Navamsa occupied by the Atmakaraka.

SU. 43. Amaryanucharaddevatabhaktihi.
Take the planet next in degrees to Amatya. karaka and find out from him the religious tendencies of the person.

SU. 44. Swaritse kevalapapasambandheparajataha.
If evil planets occupy Atmakarakamsa Rasi, the person will be born of adultery.

SU. 45. Notrapapath.
If the Atmakaraka is himself evil and other evil planets are not with him, then the evil in the above sutra should not be attributed.

SU. 46. Sanirahubhyam prasiddhihi.
If Sani and Rahu are in conjunction with Atmakarakamsa Rasi, the person will become a notorious rake.

SU. 47. Gopanamanyebhyaha.
If in the Atmakarakamsa other evil planets than Sani and Rahu are conjoined, the person will not be born to another's seed, but his mother will be immoral.

SU. 48. Shubhavarge apavadamatram.
If shubha Shadwarga arises in the Atmakarakamsa in the above-mentioned yogas, there will be scandal about his legitimacy but he will be really born of his father's seed.

SU. 49.-Dvigrahe kulamukhyaha. If there are two planets in the
Atmakarakamsa, the person will become a leader in his community.

End of Fourth Pada of the First Adhyaya

ADHYAYA 2 - PADA 1

SU. 1. Aayuh pitrudinesabhyam.
Longevity of a person has to be determined with reference to Lagna and the 8th from it.

SU. 2. Prathamayonittarayorva deergham.
If the lords of the 1st and 8th are in movable or common signs or if one of them is in a movable and the other in a common sign, there will be longevity.

SU. 3. Prathamadwiteeyayorantayorva madhyam.
If the lords of the 1st and 8th are found in Chara and Sthira Rasis-movable and fixed-or if both of them are in double bodied signs, there will be middle life.

SU. 4. Madhyayoradyantayorva heenam.
If the lords of the 1st and 8th are found in fixed signs or one in Chara and other in Dwiswabhava, there will be short life. In the second sutra the last portion repeats the same idea.

SU. 5. Evam mandachandrabhyam.
The rules he has given in the first four sutras must also be, applied to Chandra Lagna and the Lagna.

SU. 6. Pitrukalatascha.
Long, middle and short lives may also be ascertained from Lagna and Hora Lagna.

SU. 7. Sam vadatpramanyam.
Whichever longevity is determined by the greater number of combinations of planets, that term of life should be predicted and it will happen certainly.

SU. 8. yisamvade piitrukalataha.
If three terms of life are indicated by the three systems, then the terms obtained by the Lagna and Hora Lagna should be preferred and accepted.

SU. 9. Pitrulabhage chandre chandramandabhyam.
If Chandra is in the 7th from Janma Lagna then the longevity obtained from the lord of these two must be taken as the definite term of a man's life.

SU. 10. Sanow yoga.hetou kakshyahrasaha.
If in the above combinations Sani causes the Purnayuryoga, then place it as Madhyayuryoga. If he causes Madhyayuryoga, then put it in Alpa and if he causes Alpa, then consider it as still less and predict very early death.

SU. 11. Vipareetamityanye.
Some others are of opinion that when the longevity is caused by Sani there; should be no Kakshya Hrasa or deduction or degradation. They mean that the term indicated by Sani
should hold good.

SU. 12. Na swarkshathungage saure.
If Sani causing longevity occupies his own or exalted house, Kakshya Hrasa-or reduction should not be applied.

SU. 13. Kevalpapadrigyogini cha.
If Sani, causing longevity, has many evil aspects and conjunction, then, Kakshya. Hrasa should not be predicted.

SU. 14. Pitrulabhage gurow kevala shubhadrigyogini cha kakshyavriddhihi.
If Guru occupies the Lagna or the 7th has no evil conjunctions or aspects, but beneficial aspects and conjunctions, he will cause increase or Kakshyavriddhi.

SU. 15. Maline dwarabahye na vamse n idhanam dwaradwaresayoscha malinye.
If Dwarabahya Rasis are malefic signs or if malefics occupy these Dwarabahya Rasis, or if the lord of Dwarabahya Rasi is a malefic, death will happen in the Navamsa Dasas of such Dwarabahya Rasis.

SU. 16. Shubhadrigyoganna.
If to the Dwarabahya Rasis, and the Rasi occupied by Dwarabahya there are beneficial aspects and conjunctions; there will be no death in the Navamsa periods of those Rasis.

SU. 17. Rogese- tunge navamsavriddhihi.
If the lord of the 8th from Lagna joins exaltation, there will be increase of life in the Dasa of
the Navamsa thus averting the death indicated in the above combinations.

SU. 18. Tatrapi padesadasante padanavamsadasayam pitrudinesatrikone va.
If there is an increase of; life as per Sutra 17, then death will happen in Navamsa Dasa of the Rasi occupied by Arudhalagnadhipathi; in the Dasas of Rasis which are in trikona to lords of Lagna and 8th ; in the Navamsa Dasa of the Rasi containing Arudha Lagna.

SU. 19. Pitrulobharogesapranini kantcrkadisthe swatoschaivam thridha.
If the lord of the 8th from Lagna and the lord of the 8th from the 7th from Lagna are powerful and occupy Kendras, Panaparas and Apoklimas, then they cause long, middle and short lives respectively.

SU. 20. Yogatsame swasmin vipareetam.
If Atmakaraka joins the 7th from - the 7th (Lagna), the meaning conveyed in Sutra 19 will have to be differently interpreted.

SU. 21. Rasitaha pranaha.
The strength of the Rasis must be properly ascertained.

SU. 22. Rogesayoh swata aikye yoge va madhyam.
If the 8th houses from Lagna and the 7th are joined by their Karakas or if they happen to be themselves Karakas, if the lords of the 8th house from Lagna and the 7th are occupying Kendras, Panaparas or Apoklimas, then the terms of life ascertained from the combinations shown in Sutra 19 will have to be reduced.

SU. 23. Pitrulabhayoh papamadhyatwe kone papayoge va kakshyahrasaha.
If Lagna and 7th from it lie between evil planets, or if evil planets are in the Trikonas from Lagna arid Saptama, Kakshyahrasa or deductions and additions must be made for terms of life which are obtained by planetary positions.

SU. 24. Swasminnapyevam.
If the Karaka is between the evil planets or evil planets conjoin the Trikonas from him, Kakshyahrasa should be made.

SU. 25. Thasminpape neeche-atunge-ashubhasamyukte cha.
If the Karaka joins Neecha or does not join the exaltation or if he is not in conjunction with benefics, Kakshyahrasa should be made.

SU. 26. Anyadanya tha.
If Lagna and Saptama (7th) or if Karaka and the 7th from him are between beneficial planets or if the Trikonas from Janma and Karaka Lagnas are occupied by benefics, if the Karaka happens to be a benefic, if he is in exaltation and not in debilitation or has beneficial conjunction, there should be no Kakshyahrasa made.

SU. 27. Gurou cha.
If Guru happens to be Karaka and has evil planets in 2nd, 12th, 6th and 8th and in the houses forming Trikonas from him or has evil planets with him or he is not in exaltation or joins Neecha Rasi, Kakshyahrasa should be made. And in cases where these combinations are reversed increase must be predicted.

SU. 28. Purnendusukrayorekarasivriddhihi.
If Purna Chandra and Sukra become Karakas and occupy the positions named in the above sutras, they will give an increase of one Rasi Dasa.

SU. 29. Sanau vipareetham.
If Sani becomes Karaka and is found in the places named in the previous sutras, he causes Kakshyahrasa in the earlier Dasa than tha maraka.

SU. 30. Sthiradasayam yathakhandam nidha nam.
Three sections for Ayurbhava or longevity have been explained, viz., long, middle and short lives: In the Sthira Dasa suppose the term of - life is settled as middle. If a death-inflicting planet or Dasa comes in the period of Alpayu, the person will not die, but will suffer sickness and misery at the time.

SU.  31. Tatrarkshaviseshaha.
In the matter of death, note the peculiarity of the Rasi. That is death will happen in the Dasa of the Marana Karaka Rasi.

SU. 32. Papamadhye papakone ripturogayoh pape va.
If the Dasa is between malefics or has evil planets in its Trikonas, or has evil planets in 12 and 8, such a Dasa will cause death to the person.

SU. 33. Tadeesayoho kevalaksheenendusukradrishtow va.
If the lords of the 12th and 8th are aspected by Ksheenachandra and Sukra, the Dasa of the 12th or 8th will inflict death.

SU. 34. Tatrapyadyarksharinathadrisyannvabhagadva.
Of the Rasi Dasas which have the power to cause death, death is likely to happen in the first Rasi Dasa and the sub-period of Rasi of the Navamsa Rasi which is aspected by the planet who is lord of the 6th from the Rasi whose Dasa is the first.

SU. 35. Pitrulabhabhavesapranee rudraha.
Whoever is stronger among the lords of the 8th from Lagna he gets the name. of Rudra.

SU. 36. Apranyapi papadrishtaha.
If the weaker among the lords of the two houses, 8th from Lagna and 7th, is aspected by malefics, he will also get the name of Rudra.

SU. 37. Pranini subhadrishte rudrasulanthamvyuhu.
If the powerful Rudra is aspected by benefics, death may be predicted in the Rudra Rasi, or in the periods of its Trikona Rasis 1, 5 and 9.

SU. 38. Tatrapi subhayogay.
Even, if the weaker of. the planets, when he has evil aspects get the name of Rudra, has beneficial conjunctions or aspects he will extend the length of life, to the Rudra Rasi Dasa
or the Dasas 5th and 9th from it.

SU. 39. yyarkapapayoge na.
The above results should not be predicted if other planets than the Sun, should be in the 5th and 9th from the two Rudras.

SU. 40. Mandarendudrishtesubhayogabhave papayogepi va shubhadrishtow va parataha.
If the two Rudras become evil, death will come in the first Shoola Dasa; if one of them becomes evil, death will happen in the second Shoola Dasa; and if both of them are favourable, death will come in the last of the 3rd Shoola Dasa.

SU. 41. Rtudrasrayepi prayena.
Death may happen sometimes in the Rasi Dasa occupied by Rudra.

SU. 42. Kriye pitari viseshena.
If the Lagna falls in Kriya or Mesha, death often takes place in the Rudra Dasa.

SU. 43. Pratjhamamadhyamottanteshu va tattadayusham.
To persons having short, middle and long lives, death happens in the first, second and third Shoola Rasi Dasas.

SU. 44. Swabhaveso maheswvaraha.
The lord of 8th house from Atmakaraka goes under the name of Maheswara.

SU. 45. Swochhe swabhe ripubhavesapranee.
If the lord of the 8th from Atmakaraka is exalted or is in his own house, then the stronger of the two, viz., the lords of the 8th. and 12th from the Karaka will also go under the name of Maheswara.

SU. 46. Patabhyam yoge swasya tayor va roge tataha.
If Atmakaraka has conjunction with Rahu or Ketu, or if the 8th from Atmakaraka has
conjunction with Rahu or Ketu, then the 6th planet counting regularly from the Sun will become Maheswara.

SU. 47. Prabhubhavavaireesapranee pitrulabhapranyanucltaro vishamastha brahma.
Find out which is the stronger of the two Rasis Lagna and Saptama or 7th. Then find out which of the lords of the 6th, 8th and 12th from it is stronger, and if he occupies an odd sign in the Parswa Rasis from the stronger of Lagna or Saptama, (7th), he will be named as the Brahma planet.

SU. 48. Brahmani sanaupatayorva tataha.
If Sani, Rahu or Ketu becomes Brahma, the 6th planet from him will be designated as Brahma in which case the other three will not have the Brahma power.

SU. 49. Bahurnam yoge swajateeyaha.
If many get the powers of Brahma (say three or four planets at a time), then that planet becomes Brahma who is next in degree to Atmakaraka.

SU. 50. Rahuyoge vipareetam.
When Rahu also gets Brahmatwa, then the conditions will be reversed

SU. 51. Brahma swabhaveso bhavasthaha.
The lord of the 8th from Atmakaraka as also the planet who occupies that house becomes Brahma.

SU. 52. yivade balee.
Between the, two planets the lord of the 8th from Atmakaraka and the planet who joins the 8th, the stronger of the two becomes Brahma.

SU. 53. Brahmano yavanmaheswararkshadasantamayuhu.
The longevity extends through the Rasis commencing from Brahma and counting up to the Rasi containing Maheswara.

SU. 54. Tatrapi maheswarabhavesatrikonabde.
The period of death must be determined thus, Maheswara will be in a sign. Take the Dasa of this Rasi, take the lord of 8th house from Maheswara. Take the Trikonas from him, viz., 1, 5 and 9. Predict death in the Antardasa of any one of these Dasas which is strong enough to inflict death.

SU. 55. Swakarmachittaripuroganathapranee marakha.
The strongest among the lords of 3, 6,12 and 8 from the Atmakaraka will inflict death.

SU. 56. Thadrukshadasayam nidhanam.
Death will happen in the Rasi Dasa occupied by the maraka planet or in the Dasa of the Rasi of which he is the lord.

SU. 57. Tatrapi kaladripurogachittnnathapahare.
Take Atmakaraka. Find out the 7th from him. Take Ripu, Roga, Chitta or 12, 8 and 6th from it. The lords of these occupy some houses. Death may happen in the Dasas of such signs or the Dasas of the houses owned by these lords.

End of First Pada of Second Adhyaya

ADHYAYA 2 - PADA 2

SU. 1. Ravisukrayoh pranee janakaha.
Out of Venus and the Sun, the stronger will become the maraka for father.

SU. 2. Chandraarayorjanee.
The stronger of the two planets Chandra and Kuja will kill the mother.

SU. 3. Apranyapi papadrishtah.
Among the four planets Ravi, Sukra, Chandra and Kuja whoever is weak and possesses evil aspects will cause the death of father and mother.

SU. 4. Pranini shubhadrishte tatchule nidha nam matapitroh.
If, among the planets named above Ravi, Sukra, Chandra and Kuja, whoever has got beneficial aspects, the death of father and mother must be predicted in the Shoola Dasa-1st. 5th or 9th Rasi Dasa from the powerful planet.

SU. 5 and 6. (5) Tadbhavese spashtabale. (6) Thatchuila ityanye.
If the lord of the 8th from the lords of father and mother is powerful, then the period of the Shoola Rasis from him will inflict death on the father and the mother.

SU. 7. Ayushi chanyat.
As deaths have to be predicted for father and mother by their Karakas, similarly events have to be predicted for others from their Karakas and the Shoola Dasas from them.

SU. 8. Arkagnayoge tadasrithe kriye lagna meshadasayam piturityeke:
If the 12th house from Lagna falls in any one of these three signs, viz., Mithuna, Simha or Kanya and has the conjunction of Ravi and Budha, death happens in the Dasa of the 5th from it.

SU. 9. yyarkapapamatradrish tayoht pitroh pragdwadasabdat.
Whether the lords of father and mother are powerful or powerless, if they have the aspects of evil planets other than the Sun, the death of father and mother may be predicted before the 12th year of a person's age.

SU. 10. Gurusule kalatrasya.
The Dasas of 1st, 5th or 9th Rasis from the position of Guru will cause the death of his wife.

SU. 11. Thattatchoole tesham.
Death will happen to children, uncles, etc., in the Dasas of 1st, 5th and 9th Rasis from the Karakas who govern those events.

SU. 12. Karmani papayutadrishte dushtam maranam.
If the 3rd from Lagna or Karaka has the aspect or conjunction of evil planets, death will be
painful and troublesome.

SU. 13. Subham subhadrishtiyute.
If the 3rd from Lagna or Karaka has beneficial aspects or conjunctions, death will be easy from slight complaints.

SU. 14. Misre misram.
If the 3rd from Lagna or Karaka has mixed aspects and conjunctions, death will be neither very difficult nor very easy.

SU. 15. Adityena rajamoolath.
If the 3rd from Lagna or the Karaka is connected with Ravi, death comes to the person through the kingly or Government displeasure.

SU. 16. Ghandrena yakshmanah.
If Chandra occupies or aspects the 3rd from Lagna or Karaka, the person will die through consumption or Tuberculosis.

SU. 17. Kujena.vranasastragnidahadyaihi.
If Mars occupies or aspects the 3rd from Lagna or Karaka, the person dies by wounds, injuries, fire and weapons.

SU. 18.-Sanina vatarogat. If Sani is aspecting or combining with the
3rd from Lagna or Karaka, death comes through windy complaints.

SU. 19. Mundamandibhyam vishasarpaja lodbandhanadibhihi.
If the 3rd from Lagna or Karaka is occupied by Sani and Gulika, the person will die from the effects of poison, from snakes; from chains and shakles and from water.

SU. 20. Kethtina vishucheejalarogadyaihi.
If the 3rd from Lagna or Karaka is occupied or aspected by Ketu, the person dies from contageous, watery and epidemic complaints.

SU. 21. Chandramandibhyam poogamandannakabaladibh ih kshan ikam.
If the 3rd from Lagna or Karaka has the con. junction of Chandra and Gulika, death will result immediately from eating hard meals, food end other indigestible articles.

SU. 22. Gunina sopharuchivimanadyaihi.
If the 3rd from Lagna or Karaka is combined by Guru, the death will be caused by dropsy, disgust for food, melancholy and other complaints.

SU. 23. Sukrena mehat.
If the 3rd is aspected or joined by Sukra from Lagna or Karaka, death will result from venereal complaints.

SU. 24. Misrem israt.
If the 3rd from Lagna or Karaka has the conjunction or aspect of many planets, then the death will come from various diseases.

SU. 25. Chandradrugyogannischayena.
It Chandra aspects or joins the 3rd from Lagna or Karaka along with other planets, death is certain to happen from the causes named in the previous sutras.

SU. 26. Subhaihi subhadese.
If the 3rd from Lagna or Karaka has beneficial aspects or conjunctions, death happens in good or holy places.

SU. 27. Papaih keekate.
If the 3rd from Lagna or Karaka has evil aspects or conjunctions, death will happen in vicious or sinful countries and places.

SU. 28. Gurusukrabhyam gnanapurvakam.
If the 3rd from Lagna or Karaka has the conjunction or aspect of Guru and Sukra, the person dies with consciousness unimpaired.

SU. 29. A nyairanyatha.
If the 3rd from Lagna or Karaka is aspected or joined by other planets, unconsciousness prevails at death.

SU. 30. Lepantikhaparmadhye sanirahuketubhihi pitrorna samskartha.
If Sani and Rahu or Sani and Ketu are in conjunction between the 1st and 12 houses, the person will not perform the obsequies of his parents.

SU. 31. Lepvdipurvardhe janakadyaparardhe.
If Rahu and Sani are found in conjunction in the first 6 houses from Lagna, the death ceremonies for the mother will not be performed. If they are found in the next 6 houses, viz., from 7th to 12th houses the ceremonies for the father will not be performed.

SU. 32. Subhadrigyoganna.
If Sani and Rahu or Sani and Ketu have beneficial aspects or conjunctions these evil results should not be predicted.

End of Second Pada of the Second Adhyaya

ADHYAYA 2 - PADA 3

SU. 1. yishame tadadirnavamamsah.
If the birth falls in an odd sign, the Navamsa Dasas commence from it.

SU. 2. Anyatha darsadihi.
In the even signs the Navamsa Dasas commence from the Abhimukha Rasis.

SU. 3. Sasinandapnvnkah kramadabdajz sthziraldasayam.
In the Sthira or fixed sign Dasa, the movable sign Dasa will be 7. the fixed Dasa will be 8 years and the Dasa of the common Rasi will extend to 9 years.

SU. 4 Brahmadiresha.
The Sthira Dasa commences from the Rasi occupied by Brahma.

SU. 5. Atha pranah.
Jaimini now begins to explain the strength of the planets and the Rasis. Prana, here as well as in the previous sutras, means sources of strength the planet and the signs get.

SU. 6. Karakayogah prathamo bhanam.
That Rasi or sign becomes the strongest, which has the conjunction of Atmakaraka.

SU. 7. Saamye bhuyasa.
If other sources of strength are equal, then the conjunction of larger number of planets gives greater strength.

SU. 8. Thathastungadih.
If these sources of strength are equal, then exaltation, friendly houses, and Moolatrikonas give them vitality.

SU. 9. Nisargasthathah.
Then the Nisarga or permanent sources of strength must be considered.

SU. 10. Thadabhave swamin ithham bhavah.
If the Rasi has one of the Karakadi sources of strength, then its power will be that which its
lord possesses from the associations of Karaka, etc.

SU. 11. Agrayatto visesliath.
According to the Jaimini Sutras the planets which gets the highest number of degrees among others will become the most powerful.

SU. 12. Prativesikah purushe.
In the odd sign, it gets strength from the planets who occupy the 12th and 2nd from it.

SU. 13. Ithi prathamah.
The sources of strength named in the above sutras will be the first set of inquiry into the powers of a Rasi or its lord.

SU. 14. Swami gurugnadrigyogo dwiteeyah.
The second set of strength for a Rasi is derived by the aspect of its own lord, Jupiter or Mercury.

SU. 15. Swuminastruteeyah.
The third set of strength for the lord will be the one to be detailed below.

SU. 16. Swatswaminah kantakadishwaparadourbalyam.
Those planets who are in Kendras, Panaparas and Apoklimas from the Atmakaraka become
more and more powerless than him.

SU. 17. Chaturthah purushe.
If the lord of the Rasi falling in Purusha Rasi (odd sign) has evil conjunctions and aspects, this will become the 4th source of strength to the Rasi.

SU. 18. Pitrulabhaprathamapranyadi shooladasa niryane.
Take the stronger out of the two 1st and 7th. Then from the stronger of these two, take the Shoola Dasas, viz., 1, 5 and 9. Find out which of these Shoola Rasis becomes the strongest. Then ascribe the death period to it as certain.

SU. 19. Pitrulabhaputrapranyadih pituh.
Putra 9, Pa 1, Ra 2=12, reversed it means 21, divided by 12, we have the balance 9, hence the 9th house is meant. Take the Lagna and 7th and find out the 9th houses from them. Whichever is stronger in these two ninth houses, take that and find out their Shoola Dasas and prescribe death to father in the most unfavourable of these Shoola Dasas, viz., 1, 5 and 9.

SU. 20. Adarsadirnmatuh.
Take the most powerful in 1 or 7. Take the 4th from it and find the Shoola Dasas from it, whichever is the most powerful among the 1st, 5th or 9th predict death to the mother in that
Dasa.

SU. 21. Karmadirbhrathuh.
Take the 3rd from Lagna or the 7th whichever is stronger, and ascribe death to brothers and sisters in the most powerful of the Shoola Dasas from it.

SU. 22. Matradirbjhngirteeputr ryolt.
Take the Lagna or the 7th whichever is stronger and find the 5th from it. Sons and sisters will
die in the most cruel of the Shoola Dasas from the above 5th house.

SU. 23. vyayadirjaishtasya.
Take the 11th from Lagna or 7th whichever is stronger, and predict death to elder brothers in the most unfavourable Shoola Dasa from it.

SU. 24. Pitruvatpitruvarge.
Take the stronger of the two Lagnas and the 7th. Find out the 9th from it. From this take the Shoola Dasas and predict death to paternal uncles, etc., in the evil period among them.

SU. 25. Brahmadih purushe sama dasanthah.
If the Lagna falls in a purusha or masculine Rasi, the Dasas or periods commence from the sign occupied by the Brahma. The extent of the Rasi Dasa is thus determined. Take the 6th from the Dasa Rasi. Find out the number of the house the lord of it occupies and that number will be the extent in years of that Dasa.

SU. 26. Sthana vyathikarah.
When the Janma Lagna falls in an odd sign, the Dasas commence from the Rasi occupied by Brahma in regular order. If the Lagna falls in an even sign, then the Dasas commence regularly from the 7th house from Brahma.

SU. 27. Papadrigyogastungadigrahayogah.
The conjunctions and aspects of malefics are a source of strength for the Rasis. So also is added another source of strength to (the Rasi) by planets (situated there)
being in exaltation, Moolatrikona and very friendly and friendly houses.

SU. 28. Panchame padu kramat prakpratynktvam.
If the 9th from Lagna happens to be incorporated in an odd sign, take the Rasi Dasas in the
regular order. If it happens to be incorporated in an even sign, take the Rasi Dasas in the inverse order or backwards. The commencement of the Dasa should be from the Lagna. Ketu in these cases is considered as a benefic.

End of Third Pada of Second Adhyaya

ADHYAYA 2 -PADA 4

SU. 1.Dwiteeyam bhavaphalam charanavamse.
In the Navamsa Dasa of Chara Rasi the significations of the second house must be explained in the manner given in Sutra 14 of the previous section.

SU. 2. Dasasrayo dwaram.
The Rasi which commences the Dasa or period is called the Dwara Rasi or the door for the subsequent Rasi Dasas.

SU. 3. Thathastavatitham bahyam.
Count as many signs from Dwara Rasi as Dwara Rasi is removed from Lagna. This will be the Bhoga Rasi.

SU. 4. Tayoh pape bandharogadi.
If evil planets are found in the Paka and Bhoga signs, the person will suffer from imprisonment Chains. diseases and other mental and physical troubles.

SU. 5. Swarksheasya thasminnopajeevasya.
If the evil planets in the two Rasis happen to be in their own houses or are very close to Guru,
then the evil results foretold in Sutra 4 will not happen.

SU. 6. Bhagrahayogoktam sarvamasmin.
The results in these Dasas will have to be foretold, by the strength of the planets and by the sources of strength and weakness of the Paka and Bhoga Rasis.

SU. 7. Pitrulabhapranithoyam.
These results have to be carefully predicted from Lagna or the 7th, whichever is the stronger of the two. For males preference should be given to Lagna and for females the 7th should be preferred provided it is strong.

SU. 8. Prathame prakprathyaktvam.
If the Dasa commences with a movable sign or Chandra Rasi, then the order of the Rasi Dasas will be regular in a horoscope.

SU. 9. Diwiteeye ravitah.
If the Dasa commences in the fixed sign or Sthira Rasi, then the 6th and 7th, etc., from it will be the successive Dasas.

SU. 10. Pruthakramena thriteeye chatushtayadi.
If the Dasa Rasi commences in a common sign, then the successive Rasi Dasas will be
determined by the Kendra, Panapara and Apoklima Rasis from it.

SU. 11. Swakendrasthadyah swamino navamsanam.
Those who are in Kendras, Pariaparas and Apoklimas from the Karaka become the lords of
the Navamsa Dasas.

SU. 12. Pitruchatushtayavaishambalastayah sthitah.
Those Rasis which are in Kendras from Lagna furnish the first Dasa.

SU. 13. Sa tallabhayoravirrtate.
The Karaka will be moving between the Lagna and the 7th.

SU. 14. Swamibalaphalani cha prugvath.
The results of all these will be determined, as detailed in the previous sutras, by the examination of the sources of strength and weakness to the planets, to the lords of the Dasas and to the Rasis.

SU. 15. Sthuladarsa vaishamyasrayo mandukastrikutah.
As the Manduka or frog jumps from place to place, the two systems of Dasas named by
Jaimini in the previous sutras, viz., Kendra, Panapara and Apoklima, and the movable, fixed and double bodied signs, also jump from house to house and hence he calls them Manduka Dasas.

SU. 16. Niryanalabhadi shooladasa phale.
In predicting results the 7th from the Niryanashoola Dasa should be taken into first account.

SU. 17. Purushe samah samanyatah.
If the Arambha or commencing. Dasa falls in Purusha Rasi or masculine sign, then the subsequent Rasi Dasas will be counted regularly and each Dasa gets 9 years only.

SU. 18.-Siddha ududaye.
Dasas counted from the constellations at birth have to be learned and taken from Parasara, Gargi, Vyasa and other well-known writers.

SU. 19. Jagattasthushorardham yogardhe.
The extent of Yogardhadasa will be half of the two Dasas combined from the Chara and Sthira
Rasis.

SU. 20. Sthuladarsa vaishamyasrayametat.
Yogardhadasa begins either from Lagna or the 7th-house whichever is stronger.

SU. 21. Kujadi strikuta padakramena drigdasa.
Drigdasas are formed commencing with the 9th from Lagna, according to trikonarupa pada.

SU. 22 & 23. Matrudharmayoh samanyam vipareethamojakutayoh. Yatha samanyam.
Those born in even signs will have the results as described in the previous sutras about the Trikona Dasa.

SU. 24. Pitnimatru dharmapranyadistrikone.
Among the Trikonas, the Rasi Dasa commences with the strongest among them.

SU. 25. Tatra dwarabahyabhyam tadwat.
The results which have been ascribed to Dwarabahya Rasis should also be predicted to the Trikona Dasas.

SU. 26. Dhasagairikatpatneekaratkarakaih phaladesah.
Results must be predicted from the Karakas or lords of events and also from the first, third, seventh and the ninth Rasis.

SU. 27. Tararkamse mandaaadyo dasesah.
Divide the birth constellation into twelve equal parts corresponding to twelve signs and find out to which division the time of birth corresponds. The lord of the Rasi corresponding to this division becomes the lord of the commencing Dasa.

SU. 28. Tasminnuchhe neeche va shreemantah.
If in the example given in the above sutra the lord of the Rasi Dasa is in exaltation or debilitation the person becomes wealthy and influential.

SU. 29. Swamitrabhe kinchit.
If in such a Lagna, its lord occupies a friendly sign the wealth will be moderate.

SU. 30. Dugathoaparatah.
If the lord of Lagna above mentioned is not as stated previously, the person becomes poor and wretched.

SU. 31. Swavaishamye yathaswam kramavyuthkramau.
If the Karaka occupies the odd sign, then proceed for the subsequent Dasas in the regular way, but when he is in an even sign, then go back-wards for the Rasi Dasas.

SU. 32. Saumye vipareetam.
If the Karaka Rasi falls in even signs, then count backwards.

SU. 33. Thathatsanavapi veditavyamityeke acharya vadanti.
Some Acharyas say that all the results which have been ascribed to planets and signs in the previous sutras may also be predicted with reference to Sani and his position.

SU. 34. Antarbhuktyamsayoretat.
These details above mentioned in the various sutras should also be ascribed to the Antardasas or sub-periods among the major Dasas in the forward and backward countings.

SU. 35. Shubha dasa shubhayute dhamnyuchhe.
If the Rasi has beneficial aspects and conjunctions, or if its lord has similar sources of strength or is exalted, then all the results will be beneficial.

SU. 36. Anyathanyatha.
When the above conditions are not present, the results will be quite the contrary.

SU. 37. Siddhamanyat.
Jaimini says that all the principles explained in this work are truth propounded in other works and therefore they hold good in all calculations and predictions.

End of Fourth Pada of the Second Adhyaya